Nobita na mbara Shana na nani Nobita na mbara Shana

Jatoda na na na na na na Vaisho ja na na na na na na Jatoda na mdama of our Nadi Mahari Nama As a Jitma we list the names Nadi Mahari Nadi Mahari Nadi Nama Nadi Nama Nadi Nama And I'm a, and I'm a, and I'm a, all these days.

Hare Rama, Hare Rama, Rama Rama, O re, O re, Hare Krishna,

Now the talk of the time is going to take us even higher.

Every mantra takes you higher and higher and higher.

Aatitvaranjanau nama Aatitvaranjanau nama Asudevaya.

Sakaave gyaata namasitha Sakaave gyaata chaisthita Sipparanjanonama Raja Raja Vrihatshrava Sakaave gyaata namasitha Raja Raja Nibiraj Chawar Raja Raja Nibiraj Chawar Kasyavi Ghatanama Sit

Paranjana Nama Raja Raja Nibiraj Chawar Saka Vignata Chayestita

Asit Puranjanonama Raja Raja Noobrahatshava Asit Vignatanamasi Saka Vignatanamasi How do you want to do it?

Asit Puranjana Nama Raja Raja Niswashrava Sat Sri Avijna Raja Nama Raja Avijna Nasa Jaisita

Raja Raja Vihatshava Kshamigyata Namasutra The coverage of the Chetita Asitra There was Paranjana, Nama, named Raja, King, Rajan, King, Priyachara, whose activities were great.

It there was a friend of a guy I saw unknown Jai Sita he's to talk those activities translation and purport by his divine grace Shri Leprava bod my dear King once in the past live a king named Puramjana who was celebrated for his great activities.

He had a frame named Avigyata, the unknown 1.

No 1 could understand the activities of Avigyata.

The word paramp means without this body, within this form, or within this body, within this form.

Every living entity is supposed to be the king of his body because the living entity is given full freedom to use his body as he likes.

He usually engages his body for sense gratification because when he was in the bodily conception of life he feels that the ultimate goal of life is to serve the senses.

When he has no inner knowledge, he does not know that he is actually the spirit soul within the body, who is simply enamored by the direct dictation of the senses, is called a materialist.

A materialistic person in this setting sense beatification can be called a parangino.

Because such a materialistic person utilizes his sense according to his whim, he may also be called a king.

An irresponsible king takes the royal decision to be his personal property and misuses treasury for sense gratification.

The word bhrigatsa-trava is also significant.

The living entity is famous from ancient times where it is stated in Bhagavad Gita, 220, nijayate mriyate va.

The living entity is never born and never dies.

Because he is eternal, his activities are eternal, although he is performed in different types of bodies.

He does not die even after the annihilation of the body.

Thus the living entity transmigrates from 1 body to another and performs various activities.

In each body, the living entity performs so many acts.

Sometimes he becomes a great hero, just like Harunakashi Poo and Kamsa, etc.

The activities of such men are certainly very great, But as soon as their bodies are finished, everything is finished.

Therefore a living entity may be called a Brihatshava.

He may have a great reputation of various types of activities, unless he has a friend whom he does not know.

Materialistic persons do not understand that God is present as the super soul who is situated in the heart of every living entity.

Although the Paramatma sits behind the Jeevatma as a friend, the Jeevatma living entity does not know it.

Consequently, he is described as abhigyata sakkha, meaning 1 who has an unknown friend.

The word abhigyata cestita is also significant because the living entity works hard on the direction of the Karmadma and is carried away by the laws of nature.

Nonetheless, he thinks himself independent of God and independent of the stringent laws of material nature.

Ascay doyam vada yo hom, akledo shoshay evacha, nipnisar vagatah sthanur, achaloyam sanatanam.

The individual soul is unbreakable and insoluble and can be neither burned nor dried.

He is everlasting, all-pervading, unchangeable, immovable, and eternally the same.

The living entity is Sanatana, eternal, because he cannot be killed by any weapon, burned into ashes by fire, soaked or moistened by water, nor dried up by air.

He is considered to be immune to material reactions.

Although he is changing bodies, he is not affected by the material conditions.

It is placed under the material conditions, and he acts according to directions of his friend the super soul.

As stated in Bhagavad Gita 1515, savasya ca hamp, emi sannadish tov, mataksa vim jnanam apohanam ca.

I am seated in everyone's heart, and from me come remembrance, knowledge, and forgetfulness.

Thus the Lord is paramount and situate in everyone's heart, and he gives direction to the living entity to act in whatever way the living entity desires.

In this life and in his previous life, the living entity does not know.

The Lord is giving him a chance to fulfill all kinds of desires.

No 1 can fulfill any desire without the sanction of the Lord.

All of the sillies given by the Lord are not known to the conditioned soul.

Shri Dattara Bala Kumbhala Shri Guru Vaishnava Shri Rupa Sangha Jata śrī-rūpāṁ sāgra-jātāṁ sahagana-rāgaṇa-tāṁ-vitāṁ tāṁ sajīvāṁ TAM SADJEEVAM SADHVAITAM SAVADHUTAM PARIJANASAYTAM KRISHNA CHETANYA DEVAM Sri Radha Krishna Padam Sahagana Lalita Sri Shri Vishakha-vittamstha Nama om Vishnu Padaya Krishna-prestaya-buttave Shri Matte Bhaktivedanta Svaminitinamine Namaste Sarasvate Deve So this pranjana is talking about us, the living entities who are right now, misidentifying with his body.

This is a great mistake we are making to misidentify with his lump of flesh, his bag of stew, urine, mucus, bile, etc.

Just imagine how foolish it is for us who are eternal spiritual beings, full of knowledge and bliss, to misidentify with his lump of ignorance, temporary, full of ignorance and misery.

But we're very fortunate that Prabhupada is giving us this knowledge how to get out of this illusion, and confusion, or tasting, and profusion.

We take suffering as a normal part of life.

As I was told many years ago, You've got to take the good with the bad.

We want only good, because that's our nature.

But yet they say you have to take the good with the bad.

As long as you miss it, then it's not bad for your body.

You may think it's good, but it's all bad.

But if you come to the spiritual platform, you taste only good.

And it gets better and better and better.

It's like the sun is rising in the morning and the beginning is a little bit of light over the horizon, but finally the full-blown sun becomes manifest.

So in this way we take to this process, beginning a little flicker is there, and it becomes brighter and brighter and brighter.

It's like the deity this morning here in Krishna Balaram temple.

It's like the beautiful sunrise seeing the deity this morning.

So the Krishna sun rises in the heart of the living of the devotee who takes seriously this process.

Krishna illuminates, he gives all mercy to those who seriously take up this process.

Like he says in Bhagavad Gita, teisham me banakampartam ahama gyanadjam tamaha na shayamiya bapto gyanadhi peyna bashvata.

For those who take this, I'm seated every month.

I destroy the ignorance by the shining lamp of knowledge.

To show them special mercy, eye, dwelling within our hearts, destroyed with a shining lamp, and now the darkness mourns in ignorance.

Actually, all you have to do is be sincere.

Sincerely take up this pathway and Krishna will bless you from within.

Sincerely take up this process and all the darkness of ignorance will be dissipated in due course of time.

When 1 may not be a very learned scholar, a powerful yogi or a powerful philosopher or scientist, nothing is required except sincerity.

When 1 is very sincere to become the devotee of Krishna, then he gives all enlightenment, all knowledge, how you can take this pathway back to home, back to Godhead.

Right now we're drowning like anything in this cycle of birth and death, suffering like anything through all these miseries, Adi-atmic, Adi-Bodhic, Adi-Divic, being tortured again and again and again to the 8, 400, 000 species.

As a giraffe, as a monkey, as a sparrow, we go through, as a demigod, as a human being, again and again and again.

We're trying to happiness in this way, chewing in that way, chewing in this way, chewing the chewed, Prabhupada explained.

Sugar cane, I mean, they were chewing at it.

Maybe there's a little more flavor in that sugar cane.

He chews it, but it's already been chewed.

So that's what we're doing here, my dear devotees.

We're chewing the chewed what's already been chewed.

It's eating, sleeping, mating, and defending again and again and again.

Somebody smokes a cigarette, they throw it down, and somebody else picks it up, and there may be a few more pots left in that cigarette.

It's already been, we've already tried this eating, sleeping, and mating, and defending in millions and millions of lifetimes.

And we have never been satisfied, but still, maybe there's a little bit more.

Let me try again, eating, sleeping, making, descending.

So it's time we get out of this foolishness, this quagmire of trying to enjoy in that place where enjoyment doesn't exist.

This is the mercy of the great Vaishnava Acharya as they've come to lay out this pathway back to home, back to Godhead.

The roadway is a super highway is lit up.

It's all ready to go, there's no traffic jams, there's no accidents on this highway.

If you stay on this roadway, this royal road back to Home Back to Godhead by strictly following the orders of the spiritual master and the previous Acharyas that once fixed it's pathway, the success is guaranteed.

You see so many people that get off the road thinking, maybe there's a little pleasure here or like a little side trip here but it doesn't work.

You give Mayadevi an inch, whether she take a whole mile, she'll take 10000000 miles.

So don't make the mistake of trying to mix a little sense gratification into the process of bhakti yoga.

You have to take it exactly as it is given, exactly as it is given by the previous Acharyas, the Royal Road back to Almighty Godhead is there waiting for you and it's actually ecstatic.

You don't need to mix any sense enjoyment in.

Sense enjoyment actually makes it miserable.

Sense enjoyment it pollutes it, it blunders us.

We don't need any sense enjoyment mixed in.

If you take it purely as it is, it's unlimited rasa, unlimited pleasure, unlimited taste.

Tashjanti te brahmantya, they enjoy great satisfaction and bliss by enlightening 1 another and conversing about me.

This Krishna Gita is the sweetest nectar.

And the more you distribute it, the more we get the blessings also.

The more you distribute this knowledge, the more you relish the knowledge.

That's why we encourage people to distribute books, preach, haraynams and kirtan, all these activities, the more you actually distribute this mercy, you get more and more taste from it yourself.

The more you distribute the vishadam, the more you relish the vishadam.

Why are we holding back, trying to enjoy this material sense guard vacation?

Mind, words, anger, tongue, belly and genitals.

When do we give up this foolishness trying to serve these vegams?

Vatsha vegam manisakroda vegam jiva vegam udharopasta vegam.

Etan vatan yogisha heta zeerva savam li peepram prati vim jishesha.

The mind, the mind likes to go here and there thinking about this, thinking about that.

The words, like we talk so much nonsense, the japa, kukkukral, kukkukral, like the croaking toes, kukkukral, kukkukral, kukkukral, kukkukral, kukkukral, kukkukral, kukkukral, the japa.

Mind words, you get angry every little thing, you get angry about this, angry about that, angry, angry, angry, angry.

Mind words, tongue, let me try this, let me try this, the belly, and then genitals, can I have some sex, let me get some more flesh, Let me have some pleasure with my genitals?

Mind, words, anger, tongue, family, and genitals.

When he thinks, well, my tongue wants this.

Okay, my dear mind, your only business is thinking about Krishna.

My dear words, my dear tongue, your only business is to vibrate the glories of Krishna, the taste of a shot of Krishna.

My dear belly, well, you only give of the tongue gifts.

My dear genitals, you're only used for producing Krishna consciousness children, otherwise just be quiet.

You're only business is producing Krishna consciousness.

So in this way, we become empowered to spread this Krishna consciousness by bringing these 6 pushings under control with Goswamis.

Well, I can't be a Goswami, but I can't be a Gaudas either.

You either serve these senses or you're the master of the senses.

So we have to become very serious if you go swami.

I don't care if you're a brahmachari, a brahmacharini, a householder, a sannyasi, whatever your position is, you have to become very serious to be a Goswami, the master of the senses.

You may not have to title it Goswami, but you have to be a Goswami.

Everyone has to become Goswami, servants of Krishna by engaging these senses, mind, words, and mind's words, anger, challenge, and general service of Krishna.

So it's not difficult, but we may get difficult because We're concocting so many different ideas of how to become Krishna conscious.

Don't concoct any, this is mental speculation, serving the mind once again.

Don't concoct any ideas of how to become Krishna conscious.

Take it as it is coming down from His Divine Grace, Om Vishnu Padma Mahamsa.

Kali Vidyaka Charja Asthatharishisheemad A.C.

Bhaktivedanta Tidandhigo Swami Maharaj Prabhupada.

Prabhupada has a perfect knowledge of how to make the Lord Krishna conscious.

We simply have to take the orders coming down from Prabhupada and follow them.

There's no sense in adding something that Prabhupada missed something.

Not that Prabhupada did something wrong, we have to subtract it.

No, everything is here perfectly in the Prabhupada's teachings.

We have to read these books, we have to know these books, and we follow these books and distribute these books.

These books are the guiding principles of human society for the next 10, 000 years.

By 10, 000 years, Prabhupada said, well, you know by the 10, 000 years, the Te Tanya era goes on for 10, 000 years.

It began approximately 500 years ago and goes on for another 9, 500 more years.

So it probably rounded it off to say 10, 000 years.

So we're at the beginning of a wonderful era, the Chaitanya era, when this movement becomes gradually more and more accepted.

Actually all the things that are going on in the world are actually beneficial for us in this Krishna Kansa movement to show this is the actual solution.

There are so many things breaking out now, so many hellish things happening.

This war in Israel and the Gaza, the war in Ukraine, so many horrible things happening now.

Just like in the US now mass murders are happening almost every day.

It's like some kid went to a high school kid.

Can you imagine a kid took a gun to school?

Now its principal is dead, the sixth grader is dead.

This is happening almost every day now in the US.

Can you imagine how the whole thing is falling apart?

And Bob would explain, as I pointed out and thought for the day, how these wealthy government leaders are taking big, big money, giving themselves big, big, fatty salaries to become very wealthy men.

They already have plenty of money, but they draw big, huge salaries and they get big government posts to become more and more wealthy.

They take more and more taxes, more and more taxes.

And then the people, they find more and more ways to cheat and not pay the taxes.

And it becomes all this dishonesty is going on now.

This is the last leg of spirituality, of honesty.

But in this age of color, it's the only thing left, but now it's going away.

Honesty used to become very, very little thing.

That used to be the very, very strong teaching we got as kids.

more you become a better lawyer, the more you become successful.

So Bob had explained that it comes to the point where people won't pay their taxes, and the whole thing will collapse.

The governments won't have any money to run, the military won't have any money to run, the military and the whole thing will collapse.

That's what's going to happen unless we can actually take the leadership now as the Brahmin class in the Daitya society, that the Brahmin, the Kshatriyas, the Vaikya Sushas and the Siddhas.

So the Brahmin, they're the true leaders, the Kshatriyas take instructions from the Brahmin how to rule the society.

So we have to come to that position now, actually, where we can be the leaders.

If the political leaders would come to us, how can I manage India in a way that will please Krishna?

How can I manage the United States or Lithuania or UK or Australia, whatever it is?

We should be so qualified as the Brahmin class that these leaders will come to us seeking guidance on how to run my country in a way that will give all my citizens happiness.

Actually the duty of the chakras is to give all protection to the citizens, not to exploit the citizens like they're doing now, but to give all protection to the citizens.

The vices give protection to the cows and the Chakras give protection to the citizens.

Where are such Chakras now that they give protection to the citizens?

These so-called little leaders, they're in favor of abortion, killing their own citizens.

They're murdering their own citizens, and they call it pro-choice.

They go, we're in favor of pro-choice, the Helen Marches, pro-choice.

I have a right to murder my kid if I want.

If you have a right to murder your kid, then why not murder your parents or your friends or your brother or your sister?

Why not murder your king or your president?

It's okay to murder your child, then why not murder your next door neighbor?

We want to have sex for fun with no responsibility.

We enjoy sex, but we don't want any kids.

Just see how much they then become degraded.

They don't realize there's actually a living entity in there because their whole conception is I in this body.

They don't understand the presence of the Atma.

This is their great foolishness, their great bewilderment.

They cannot understand there's actually a living entity sitting in the body, spiritual being, Atma.

After going through all these 8, 000, 000, 200, 000 species, Sanjeeva's soul has finally gotten a chance to come to the human form in which he can become spiritually enlightened.

After all these millions of lifetimes, he finally got a human body and boom, kill him.

Just consider how degraded this, how horrible, how demoniac this modern day civilization has become.

So we have a great responsibility given to us by Prabhupada to become gurus and deliverers of the world.

So we have to become very pure and very, as Rupa Goswami points out, to become a leader of the world, you have to become all these 6 pussies that are being under control.

Mine, hers, and mine are talking about the agendas.

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