So today we're blessed with the opportunity to study Srimad Bhagavatam, 10th canto, chapter 50, text number 54, 55.

Oh, I've written down papers of the wrong thing.

Oh, we have a whole other, you know, different chapters?

10th Kanta chapter 51, 26, 27, 28 and 29.

Padayam Padmapalashabhyam Vicharasya Rukundake Nirmushukunda Uvaca Lovabhani Yisamprapto Tipene Girigavare Padayam Padmapalashabhyam Vicharashrubh Kanta Ke.

nirvīne nirvīgāo are pādhyāṁ parma-pālā-sabhyāṁ vicharacya-urūpānta-pe Madhyam parma-pala-sabhyam

vicharacya uruhāntake śrīva-cūrṇavāca śrīma-juna-vājā

avyā-mārā-pārājā nirvāyā-jitā-vājā

the Lord, the Most Gracious, the Most Merciful.

Shri Mujukunda Vajra, Shri Mujukunda 7, Ka, Hu, Bhavan, Bhavan are you.

Iha, here, Sampratya, arrive together with me.

Arrive together with me, in the penne, in the forest, in the camere, in the

mountain cave, of yam, with your feet, padma, of a lotus, alashyamyam, which are like the petals, which are as seed, you are walking, through comes the cave,

cage is full of thorns." Candlation by the followers of Sri Prabhupada.

Sri Mishukunda said, who are you who have come to this mountain cave in the forest, having walked on the thorny ground with feet as soft as lotus petals?

6.28 Khyam Svit Khyam Svit Tejasvanisun Tejo Aghavan Va Vimavasu Surya Soma Hainjurva Lokha Phala Paro Viva Perhaps you were the potency of all potent beings, or maybe you were the powerful god of fire, or the sun god, the moon god, the king of heaven, or the ruling demigod of some other planet.

I think you are the Supreme Personality amongst the 3 chief gods, since you derive away the darkness of this cave as a lamp, dispels darkness with its light." For a purge, Srila Viswanatha Thakavadi points out that when he is effulgent, Lord Krishna dispels not only the darkness of the mountain cave, but also the darkness in Muccha Kunda's heart.

And Sam's fifth heart is sometimes metaphorically referred to as a Guha caravan, cavern and deep sacred place.

bhava-kaṭalāṁ śrī-guru, vaiṣṇavaṁś ca śrī-rūpaṁ Sri Radha, Krishna Padma, Sahagana Lalita, Sri Vishakamrita, Sita, Nama, Sita, Sita, kriṣṇapādāṁ sa aganālālītā śrīviśakam viṭhāṁś ca namā om viṣṇu-pathāya viṣṇapreṣṭhāya bhūtane śrīmate bhakti vedānta nāminicchī nāmine Om Vishnu Padaya, Vishna Vestaya Bhutanaya, Shri Mathe Bhakti Vedanta, Snamana Jinaamine, Namaste, Karahbhate Dele, Gauravane Puchari, So we have something like this Sela Muchakunda, in the dark cave illusion.

We are very much blessed that Krishna is shining this brilliant light of knowledge to enlighten our hearts, to bring it out of this dense deep darkness of delusion and confusion.

Right now we're suffering like anything, birth, death, all day and disease, lifetime after lifetime after lifetime, and the quagmire of species, millions and millions of species.

Now with the grace of the Supreme Personality of Godhead, Tato Brahmaji has gotten us.

We have gotten this human form so that we can actually wake up, we can actually be who we are.

But yet we're being forced by the modes of nature due to our misidentification of the matter to be something we're not.

To be something that you're not, but yet we're doing that.

Going on and on and on in this endless quagmire of delusion.

One's saying, how is it possible that we fell down from the spiritual world, but we've been here eternally?

Eternally conditioned, eternally liberated.

Some may wonder how you can be either eternally liberated or eternally conditioned.

How the eternally liberated can be eternally conditioned?

Well, the real answer is time doesn't act in the spiritual world.

We were in the realm of timelessness, but as they say, the grass is the enemy of the side of the fence.

So as soon as that desire to be the Supreme became the predominant in our hearts, then we enter into this realm of time.

So since the crossing point, the Virajat River between the 2 dimensions, you enter from timelessness into time.

So there's no, since you left the realm of timelessness, there was no time when you left.

Since there's no time when you left, that means we're actually here eternally.

So it's a little hard to understand logically, but if you think about it deeply, we can be eternally conditioned.

Because there's no time, and we actually left the spiritual world, the realm of timelessness.

So anyway, here we are eternally going on, again and again and again, through this quagmire.

So these great personalities have come, Srila Prabhupada, the Pettisas, the Acharyas, they have come to bless us with this, our ability, this technique to get out of this madness.

We're bliss seekers by nature, pleasure seekers by nature.

So that's why we're trying to squeeze happiness in this place.

The difficulty is there's no happiness here.

So we're trying to squeeze, squeeze, squeeze, squeeze to get some pleasure out of this place and then our heart hardly squeeze we can't even get 1 minuscule drop out of genuine happiness out of this place.

But these great Acharyas especially our beloved founder Acharya is the dying great Srila Prabhupada who has come to lighten the whole material existence of Krishna consciousness.

If we take advantage of that wonderful mercy from Shri Leprabhapada, then we can actually get a little taste of what it means to be Krishna conscious.

Even just a little drop is enough to get it started.

We might have the full taste, yeah, here we are struggling neocytes, But just a little taste, a little taste of the actual nectar can inspire us more and more and more.

Yes, give me more, more and more and more of that taste.

And the Maya bodies, they say taste is false.

If you think about it, they want to taste tastelessness, which is contradictory.

So the desire to taste is there even in the Mayavadi.

Actual taste is there in the spiritual world in a loving relationship

So what we actually crave is that loving relationship with the person who won't cheat us.

The difficulty here is in this material world of being cheated again and again and again and again, not getting any satisfaction, any relationship.

Even back when I was a kid there was a popular song, I can't get no satisfaction.

So that's The thing is that I'm going here, I'm going here, I'm trying this and smoking that, but I can't get no satisfaction.

We try to get some, we try to be satisfied in this way, in that way, as a Brahma, as an Indra, as an Indra-Gopa-Jurm, we try to be satisfied again and again and again, but we can't get any satisfaction.

If we're trying to be satisfied in artificial atmosphere, which is not in the core of our actual selves,

trying to be satisfied in a way which is in a relationship with the covering of the Self instead of the actual Self.

So if we actually take advantage of our beloved Srila Prabhupada who's showing us how we can get tape.

It's like when the old days and Prabhupada came here and started this movement with all that was a bit of practice.

He got his first disciples from the hippies.

Hippies were trying to get taken to the Lysic-Saxon Convocation.

So why did they give up the Lysic-Saxon Convocation and take the Truth and the Conscience?

I do not know how much nectar these 2 syllables Krishna produce.

Because when I go here and hear Krishna, oh, there's so much nectar.

I am not going to lay in thought about this.

I'm a little about a little bitty bitty skinny bitty mouth, but I can hold.

There's so much nectar here, Krishna in the millions of mountains, and then the vibration in the air goes all the way to the And then the jishtha.

The beautiful thing is, you have Krishna on your lips, and Krishna in your ears, but the next thing, Krishna dances in the courtyard of your heart.

Anybody listen to Krishna dancing in your heart?

The mouth, the throat, the ears get thrown, the next thing, Krishna dances within your heart.

And then the mind becomes completely conquered.

The book also says all the senses become inert.

It doesn't mean they become materially in their nature.

They become materially and spiritually activated.

I said, actually, you can see Krishna face to face, eye to eye.

It's my devotee, my pranav, I'm able to see Krishna directly.

It's my good friend, Dāvana, my good friend, Dāvana, my good friend, Gūrsa.

Krishna said, my narrow-minded, standing in the foot outside of Dāvana.

I'm getting Krishna's right here right now.

So as I explained the other day, it's actually there, and we're actually seeing it, and we're not seeing it.

Kind of like this, those who ever take classes, take out the glasses and blur it out.

Krishna-Jarvaj is blurred out because of our love, anger, hate, and hatred.

put on the glasses, and as we see it, it's just a glass that you see in the inscription.

Of men and the Lord, who is Shama Sundar, Krishna himself, with inconsequable, temporal attributes, when the pure devotee was seeing in her heart a part of the eye of the Virgin, changing the yellow cloud.

If I would have personally explained, not only did it seem natural, but it seemed natural.

I explained in my previous lecture, that it's a pre-function of the point of the love of God.

Just like we have what's called the journey to the eyes of the human.

It's quite like your eyes, your mouth, your vision, your ears, and they call them.

The merlion is here, here, here, the merlion is here, here, here, the electrician, all the things, half-time, teaching, the kaira-banay, the flute, the peacock, the jamuna, all these things in relation to the electrician, We get to go on hearing, hearing, hearing, hearing, hearing, hearing, hearing, hearing, hearing.

Krishna says, māścidād me dhāna, bhāvādhi māṁ prādhās māṇāṁ kāti, ābhāśa dhāna, saṁdi saṁdi saṁdi saṁdi māṁti saṁdi.

The dharma might be very well in me, the large utility of men and women, and the nature of my life.

Shanti Shanti Mantichar, great satisfaction and bliss, by my human mother and conversing about me.

I remember in my Brahmachari day, when the Vajras are talking about sitting in Brahmachari ashram, talking about Krishna.

What did you realize about Krishna and the Guru, you will remember that the Tashchandas every month are sharing realization about Krishna.

Everybody in the community has a nation, but those little deers, isn't it?

That's the issue that 1 dee came to the meeting.

There was a discrepancy going on, I call it a discourse, and the he came to check it out.

Maybe there's somebody I can steal those stuff in the meeting.

Maybe I can feel a little fever here during this Bhagavad discourse.

But he got carried away by hearing the description and he thought about the sages explaining.

There's a little boy there named Krishna and he thought he was a valuable fuel wondering how long he was going to go.

So anyway, he ended up going to Madhava because it made sense to Zaya, because it made sense to Zaya and it sent Egan to get to God's Vishnu.

And first of all, he had a vision to get to Juhu, the vision said, no, no, no, no, no, no, no, no, no, no, no, no, no.

But then by that association with fishermen, he became a real budge, a man in such a good order.

So even though he came to the meeting and was all carrier-moted, He also heard, and that hearing brought him a lot of information.

So they come in to hear you, and they'll carry your motive.

Anybody who hears this Bhagavatam, the Party of Krishna, the Kirtan, anybody who hears whatever they hear, they get purified.

So they go everywhere to say Hare Krishna to people.

And so what was that we were saying in the beginning?

I said, oh, that's the heart of the I came back for the next check out.

So the point is, we wanted everybody to have every chance you have to tell people how to be a Christian.

Christian position, I'm not going to tell you anything.

The Christian I've been by the mother of Yubi Khan, Guru.

Fellow, my dear devotees, my dear brahmas, adishis, the whole world right now is simply waiting to hear from you.

Even the standing god of an heavenly planet.

Everyone is having a nightmare that is waiting, hoping that somebody is awakening them.

Everybody has this maternal insistence, this harm that exists, the desire to rise up and be awakened

Everyone of them, even the microbial germs, everybody has their deepest, deepest harm and pantry to be awakened.

And global, it's universal spiritual awakening.

It predicts and completely inundates the entire universe.

Becoming shaitan, or rather the Krishna-Ghaun, to go make the intent of the obligation.

The doctor and the surgeon, whether they're surgical, the scalpel is called the destiny of purity.

Destiny of pure thought, otherwise they contaminate the patients.

The scalpel has to be free of the effects of diseases, of bacterias, and germs.

It's a viscerally sterilized substance in the hands of the previous charge of the group.

We have to be sterilized and taken for Channing, Huntington, and Manta.

Chilling for 16 pounds every day, avoiding the 10 defenses, avoiding illicit sex, eating, talking, drinking, and gambling.

And This might be pure incidences in hand, so that she, the power of the living, the shrine, can utilize us to bring about a complete transformation of the human growth and the madness going on.

Right now, the word is out of the dirt, it's probably upside down.

It's power to be mine and then place where the union exists.

Knowledge is being bought in that place where knowledge exists.

We got our marching assignment, turned it around.

I made an amazing thing recently in a book.

Explain to everyone, there is no sickness, no disease, no old age, nobody even died or didn't want to die.

Wheelchairs, glasses, hearing aids, canes.

If I wasn't a jet, we could have that same thing.

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SB 10.50.54 SB 10.50.55 2024-01-19 Vrindavan.mp3